I had wanted her for years. I kept meeting her former lovers, still spellbound from her presence, and I knew that she was truly hot. She has golden red features and is passionately worshipped by black and white alike. So spirited is she, that yet no one has known her depth. So honestly, beautifully brutal and indifferent is she, that both women and men draw their last breath with her. And yet, I had to embrace her – I had to be inside her, if only just once: I had to go to Alice…
What was I getting into this time?
ALICE WAS A GUY
There is no denying it; Alice Springs is a female town. And let’s be honest about it; as far as towns go, she ain’t too pretty. We love her and she will suck you in with her incredible charm, but her looks, well, they will just have to grow on you.
Her straight and barren streets get you lost in a grid of buttoned-up suburban houses and except for the feeble curves of the dry Todd riverbed, Alice is very straight and fairly boring to behold. But houses and streets and cars and shops, are only Alice’s latest layers. Before she got her name from a telegraphist’s wife, her name was actually Stuart.
That’s almost a hundred years ago now. She weren’t too pretty then, either. That was her pioneer macho phase, where suddenly thousands of desperate white men with guns and cattle and pieces of paper, decided to scratch out a living in the desert (and maybe a bit of gold).
A landscape from just outside Alice Springs.
NO PROPERTY – NO PROBLEM
They needed a place for transport and trade, and as fate would have it, they put up a telegraph station for their “singing line”, right in the middle of a songline junction. Black fellas’ pathways have always crossed on this sacred site. White fella only slapped a bit of tarmac on them and proceeded to squat the place and call it theirs.
Trying to be a town in a desert is a pretty terrible idea. Maybe that’s why the original locals, the Arrernte people, never built a town in their tens of thousands of years of belonging to this place. They call Alice Springs for “Mparntwe” – ‘Meeting Place’ – and they don’t claim to own her, they only look after her.
On Arrernte land there are 8 different “skin-names”. Each skin is a tribe and a story about the country it belongs to. Each tribe has a right to travel, but it’s also the caretaker of it’s neighbours’ land, by way of their complex kinship structure. You are, so to speak, related to the land. No property – no problem. Different story now.
The last Aboriginal family in Australia to be exposed to the wicked ways of the white man, came out of the Gibson Desert near Alice Springs only 30 years ago, in 1984. I presume they had been hiding from the slaughtering of their people and protecting their culture. When they finally came out, they encountered a world where blacks and whites live in the same place, yet in different realities.